Joad family by John Steinbeck

In contrast, while The Grapes of animosity was effective enough in its day as an bill of indictment of migrant-labor conditions (and was cited for that reason by Cesar Chavez and other farmworker activists in the 1960s), it is the qualities of the Joads themselves, and above their unemotional courage and humanity, that be most remembered. Unlike The Jungle, The Grapes of Wrath was a coarse novel, and it is as a novel that it has endured. The Joad family, unlike the Rudkus family, stands on its own, above and beyond the luck in which it was portrayed.

If The Grapes of Wrath is the great work of literature, both books deserve to be remembered as considerably as works of fictionalized reportage. Sinclair and Steinbeck alike plunged intensively into first-hand research on their subjects; at least in Steinbeck's case at grand personal risk. Thus, if the members of the Joad family is more richly developed as individuals than argon the members of the Rudkus family, the social and economic circumstances in which they atomic number 18 shown are equally vivid and realistic in both cases. It is this nerve of these both books, what may be called the journalistic aspect, with which we are have-to doe with here: what do these books tell us or so the lives and circumstances of working-class Ameri send packing families at two periods of twentieth-century Ameri bay window storey?

In setting, the two books are a generation and two thirds of a con

too great to bear if their men were whole. The women

years and the drought years are us. We can't start

they said, a man might earn ternary rubles a day ...

tinent apart. One takes place in industrial Chicago, the other begins in Oklahoma and shifts for its principal development to awkward calcium.

One takes place in the booming and generally bullish America of the early twentieth century, the other takes place in the Great Depression. Nevertheless, the Rudkuses and the Joads have a great deal in common. The Rudkuses are Lithuanian peasants who emigrate to American. The Joads are Oklahoma populate grangers--far closer to peasants than to the prosperous conventional image of the American "family farmer"--who emigrate to California.

But you can't start. Only a baby can start. You

of their houses; their hands were busy with sticks and little rocks. The man sat still--thinking--figuring.

Presently, Jurgis discovers, as Tom Joad does, that the ragged man is right, as right about Chicago packing houses as he was about California orchards.

The characters and experiences of the Rudkuses and the Joads present, in miniature, the history of much of the twentieth century. If that history has demonstrate horrifying instances of man's inhumanity to man, it has also demonstrated that humanity can indeed endure, even in the most dehumanizing circumstances.

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