Different Views of Personalities Exposing Aspect of Human Life

Her beliefs started as the sort of uncontroversial views most children direct, views they have inherited from their parents and from their early experiences with the Church: "We did non search for God when we were children. We took Him for granted" (17). She says that as children they learned proper and wrong. A later understanding was the social attitudes toward sin, and she uses as an pillow slip the case of an out of wedlock birth which becomes a social problem because society has to support the child. Dorothy's religious beliefs developed slowly, set-back as something simply accepted, then as something she understood and at long last embraced as something personal to her. One of her early memories is of the San Francisco earthquake in 1906 and of the good tinges she had in sharing with others after the disaster, a feeling that would become an important part of her look later when she would outlaw to helping others through political action as comfortably as charity.

Clearly, Day lived through interesting times and elaborate her life in this book, She had a difficult childhood with a single mother and three siblings, and her mother worked hard to conjure these children. It seems clear that Day's political commitment developed during this time as she came to understand the sort of people she would later help. She talks around her friend, Mary Harrington, who told her to the highest degree the saints and who lived with an even larger family under si

It is while he is in prison that he begins to see the fallacy of this look of life and the way it has been imposed on him without his awareness. He also becomes ashamed of his ignorance as another inmate, Bimbi, makes him see how little he knows and how much he needs to learn: "But every book I picked up had few sentences which didn't contain anyw here from unmatched to about all of the words that might as well have been in Chinese (Haley 171).

I do not think back his exact words, but from the way he spoke of religion the class could infer that the strong did not need much(prenominal) props. In my youthful arrogance, in my feeling that I was one of the strong, I felt then for the first time that religion was something that I essential ruthlessly cut out of my life (Day 43).

Day, Dorothy. The Long Loneliness. San Francisco: Harper, 1952.

This is the way my thinking finally led me. On the one hand there were the religious people I had come up against in church, and they were few I must admit, a sparse congregation meeting on sunlight mornings and Wednesday evenings. They had enough money so that they did not have to infliction about the things of this world (Day 39).

King is also clear about how this goal should be achieved, and in the letter he calls upon his critics to assemble him in the next demonstration, the next arrest, the next sentence in jail. His spirituality has created a sense of value in him that causes him to contend the wrongs he sees in society, and he tells his critics that they should do the same. In physical composition to his critics, King shows a desire to be a gens of healing even as he answers their charges. He writes, "I feel that you are men of genuine good go out and that your criticisms are sincerely set forth" (King www.netgaincc.com). King here speaks directly to the clergymen-critics addressed in the salutation of the letter, and he speaks direclty to these individuals and so shows taht he is interested in them and aware of their concerns even as he counte
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