Man's Sense of Racial Justice

Dubois experiences on both sides of the battle of Atlanta caused him to believe that such a strategy fell on deaf ears. In line with this thinking he became fire in the ways societal institutions rob African Americans of social arbitrator. After completing a long study of Philadelphia's 7th war slums, Dubois came to a conclusion that is still posited as an account statement of minority injustice to this day. As Dubois wrote, in his book on this research, The Philadelphia Negro, "It revealed the Negro sort out as a symptom, non a cause; as a striving, palpitating group, and not an inert, anxious body of crime; as a long historic tuition and not a transient occurrence" (Hynes, 2002, 2).

Dubois theories of racial injustice were in stark contrast to those of Booker T. uppercase and Marcus Garvey. Washington's views prompted Dubois to form the Niagara Movement, an appeal to help from others who matte up as he did, The objectives of the organization that would be short-lived were to "advocate civil justice and abolish caste discrimination" (Hynes, 2002, 3). Dubois edited and wrote for Crisis, where he would ofttimes express his views on racial justice and appeal for change. In one scathing editorial known as returning Soldier, Dubois attacked the hypocrisy of a government that oppressed the same group of people who had fought for its freedom: "By the God of Heaven, we ar

e cowards and jackasses if now that the war is over, we do not marshal every ounce of our brain and brawn to compete the forces of hell in our own land" (Hynes, 2002, 1).

The inability to Dubois to unify influential groups and other leaders of the black movement would undermine his leadership in a manner similar to Malcolm X. However, ilk Dubois, the infighting experienced by Malcolm X with other black leaders like Nation of Islam founder Elijah Muhammad.

Malcolm X was a perfervid orator and his alignment with the Nation of Islam prompted a degree of craziness from many blacks and particularly bloodlesss. Malcolm X has changed his name to "repudiate the fresh man's name" given him due to the institution of slavery (Kelley, 2002, 2). Racism, self-hatred, community, and others issues were tough in Malcolm X's determination of racial justice. As he did so he began to break away from the Nation of Islam and denied that all white people were devils as Muhammad maintained. Malcolm's own experienced with ghetto life and prison made him a role model among many urban black youth who saw in his path of development that ability to create revolution out of chaos. Nevertheless, Malcolm X felt racial justice could only be achieved through segregation and black independence. As he once wrote, "It is not consolidation that Negroes in America want, it is human dignity" (Kelley, 2002, 2).

Kelley. R. (2002). Malcolm X. Available: hypertext transfer protocol://www.africana.com/Articles/tt_327.htm, 1-5.

King, M. L. Jr. (Apr 16, 1963). Letter From a Birmingham Jail. Available: 1-10.

A just faithfulness is a man-made code that squares with the moral law or the law of God.
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